Showing items 2341 - 2360 of 2635

Mathereza

- Luhanga Magezi with Haya men, Hugh Tracey

Matoke adiya

- Zeruboberi Obothi with Dhola men, Hugh Tracey

Mauko

- Charles Wanga with Wanga men, Hugh Tracey

Maundi

- Chewa girls at Mwase, Hugh Tracey

Mauwa = Flowers

- Abugu Kisukwe and Bamba men, Hugh Tracey

Mawaidha

- Kaluta Amir Bin Abedi, Hugh Tracey

  • Authors: Kaluta Amir Bin Abedi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kigoma f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179415 , vital:43061 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-05
  • Description: "With the name of the Lord I should begin. And with his name I should finish. That I may compose them evenly with good things exultingly." Much of the Mashairi poetry, they say, is religious in nature. The African authors demonstrate the extent to which Arab culture has penetrated along the old trade routes. The speaker was fluent in Arabic and his Swahili appears to be more 'classical' than usual. Mashairi sung poems
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Maye moyo wangu-e

- Alume Achavo with Giryama men, Hugh Tracey

Mayi muro sali mayi

- Bulasiyo Namawa, Hugh Tracey

  • Authors: Bulasiyo Namawa , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Mbale f-ug
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169457 , vital:41752 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0131-06
  • Description: "Stepmothers do not treat step-children well." This indifference to other people's children is a major theme in all folklore. Topical song with Lidungu seven string lyre.
  • Full Text: false

Mbakulumba

- Girls of the village of Chief Mware, Hugh Tracey

Meri I

- Ndulu wa Ngolanie with Kamba boys and girls, Hugh Tracey

  • Authors: Ndulu wa Ngolanie with Kamba boys and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
  • Language: Kamba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176196 , vital:42671 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-03
  • Description: A young man leads his troupe of girl and boy dancers who all blow whistles. The dance largely consists of the shaking of shoulders and advancing towards ones partner, bending forward and placing the cheeks together while continuing to shake the shoulders. The dance is a fine spectacle but poor music. The second part of the dance is done with whistles only and without the drum. The Kamba, in common with a few other Bantu tribes appear to be able to tolerate deafining noises in their dance music such as this shrill cacophony of whistles played into each others ears. Mbeni and Kibebe dance song for boys and girls, with Kithembe conical drum, one bunch of Malepe hand bells.
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Meri II

- Ndulu wa Ngolanie with Kamba boys and girls, Hugh Tracey

  • Authors: Ndulu wa Ngolanie with Kamba boys and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
  • Language: Kamba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176205 , vital:42672 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR161-04
  • Description: A young man leads his troupe of girl and boy dancers who all blow whistles. The dance largely consists of the shaking of shoulders and advancing towards ones partner, bending forward and placing the cheeks together while continuing to shake the shoulders. The dance is a fine spectacle but poor music. The second part of the dance is done with whistles only and without the drum. The Kamba, in common with a few other Bantu tribes appear to be able to tolerate deafining noises in their dance music such as this shrill cacophony of whistles played into each others ears. Mbeni and Kibebe dance song for boys and girls, with Kithembe conical drum, one bunch of Malepe hand bells.
  • Full Text: false

Meri wandinyenga

- Beti Kamanga, Hugh Tracey

Meru washi

- Senduwa Selukoki with Meru men, Hugh Tracey

Mfwa Kipanga

- Melany Mewarali with Meru men and women, Hugh Tracey

  • Authors: Melany Mewarali with Meru men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) -- Music , Meru (African people) -- Music , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Arusha f-tz
  • Language: Meru
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173883 , vital:42418 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR153-04
  • Description: "A certain man had a daughter who wanted to marry a young man, but the father refused. So she went to her lover and said, in Swahili, that her father had agreed to the marriage." 'To talk Swahaili' is synonymous with 'telling lies', the Meru say, as they have a rooted suspicion of interpreters who for the benefit of Europeans and others translate their language into another which they do not understand. (The Bemba of Northern Rhodesia use the word 'Chichawa' the language of the Yao in similiar sense). These Meru people are among the most handsome in Africa and were a brave sight in their beautiful costumes with their bright beads, their six foot long spears and pastel coloured shields. The setting, upon the slopes of Mount Meru was also exhilarating in a green sward set among the large forest trees. Ufina dance song for men and women.
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Mganga gwilyawawina

- Mlongahilo with Hehe men, Hugh Tracey

  • Authors: Mlongahilo with Hehe men , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kilolo f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175067 , vital:42536 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR157-14
  • Description: "Dead bodies become earth." This song reflects the European, Christian 'earth to earth' conception. The two sets of bells worn on either leg are called:- Mangala yi mulalula which are the high noted bells and Mangala ingahola which are the low noted bells. Dance songs are composed from the simplest factual material, in this case from the fact that the local District Commissioner of Iringa had been transferred. Viwunga dance song for men, with Nduntsi and Ndamula single headed, open pegged hourglass drums, and Mangala bells (-12.55-).
  • Full Text: false

Mganga mgogope

- Maria Semuyala with Hehe women, Hugh Tracey

Mgongole molimoli

- Mwanahasha with Hehe women, Hugh Tracey

Milambi vumerinka

- Serina Mako with Hangaza women, Hugh Tracey

Mishia mpindi akamsanga

- Thungu Giti with Sukuma men, Hugh Tracey

  • Authors: Thungu Giti with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shinyanga f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173531 , vital:42381 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-12
  • Description: "You have found me well prepared with my dance charms which will defeat you." The Sukuma are given to forming socities or parties for dancing and singing in competition with each other. The use of charms to help them win are frequently part of the procedure. If irrational i material principal these charms are undoubtedly efficient in concentrating mental effort in the desired direction. This item is an interesting example of lengthy recitative in unision or close parallel. Puba dance song for men and women.
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Mitambu yalagala kumchuzi Part I

- Mashaka Kawambwa, and Kitamba Kilaka with Zaramo men, Hugh Tracey

  • Authors: Mashaka Kawambwa, and Kitamba Kilaka with Zaramo men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175430 , vital:42576 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-17
  • Description: 1 x - 14.52104 -; 4 x - 14.25103 -; 4 x - 14.02101 -. This set of 9 drums was very carefully tuned before playing particularly the four small goblet drums which were played by one man and were tuned approximately to 840, 672, 568, 464 vs. Between items the drums would be taken to a fire, wetted and returned by heat, but naturally the tuning can only be approximately correct. If the above tuning was correct the intervals would be approximately 386, 291, 350 cents or about a 7th in all. The drums were made from wood of the Mukongo tree. Madogoli dance song for men and women, with 5 Goblet pegged and footed drums, 4 cylindrical pegged drums and tin rattles (-12.54-).
  • Full Text: false
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