Showing items 1021 - 1040 of 1137

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Ukugwiya

- Group of old Hlubi men, Hugh Tracey

Ukulalubokile (The weeds in the lands have got them beat)

- Citaumvano, Hugh Tracey

  • Authors: Citaumvano , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136605 , vital:37396 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR032-09
  • Description: "Sila" is literary :to grind", i.e. the woman who grinds the grain for the beer. Topical song with guitar.
  • Full Text: false

Ukuteka imbwa mano (To keep a dog)

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

  • Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
  • Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
  • Full Text: false

Ukutema nakubalile kubwaice (I began felling trees in my youth)

- Adamsoni Kabamba, Hugh Tracey

  • Authors: Adamsoni Kabamba , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
  • Language: Lala
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/134700 , vital:37192 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-07
  • Description: The Lala often take the work of tree-felling for others, as they are specially good at it. "I began felling trees in my youth, and did not have a son-in-law to help me (i.e. he had no daughter to be married). So I took my axe and did the work alone. People belonging to the "Sand" clan (totem) are clever, because they choose a specially large tree and worship there, considering it to be a great work of God." "There are women who despise those men who stay at home in the country, so let me go to the town to marry a wiser man." The tribe being matrilineal inherits through the female side. A son-in-law has to assist his wife's family-hence the reference to "no son-in-law to help him." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator
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Ukutyiwa zezilo (I am enchanted by magic)

- Group of Xhosa women and Notembile and Nopenrose, Hugh Tracey

  • Authors: Group of Xhosa women and Notembile and Nopenrose , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Xhosa , Africa South Africa Willowvale f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136064 , vital:37333 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR028-03
  • Description: This item was recorded inside a hut. We were told that this music (performed only by women) is only played at night, inside the huts. Those in the hut who are listening, must listen in silence, perhaps lie down and close their eyes and then "they must think of places far away, where they have never been, or of places where their sons or husbands are working." 2 Self-delectative songs with Hadi musical bow, unbraced, open and resonated.
  • Full Text: false

Ulawika

- Four Tonga men, Hugh Tracey

  • Authors: Four Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138471 , vital:37640 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-12
  • Description: Towards the end the Mwani of Sinefwala leaned forward and said over the shoulders of the men: "These are the riddles of my country." It is clear from the recording that the rest of the villagers enjoyed it very much. Riddles.
  • Full Text: false

Ulo tixo omkhulu (God Almighty - The High God)

- Women of Tuku's Location, Hugh Tracey

  • Authors: Women of Tuku's Location , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Xhosa , Wedding music , Africa South Africa Peddie f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/135790 , vital:37299 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR026-06
  • Description: There is some doubt about the origin of this song. The singers claimed that it was a country song before Ntsikana used it as a hymn by the early part of the last century. Others affirm that Ntsikana himself composed it. In the 1700s Ntsikana prphesised that people would be coming from the North (the Fingos) and that the Whites would be coming with the Bible. The song was Ntsikana's own song and Rev. John Knox Bokwe set it in its present form, (information by his son J. T. Bokwe). During the song a man of about 35, danced a stamping dance. He was beautifully dressed in blanket edged with pale blue beads, wearing it like a train. He was also wearing several pounds worth of beads around his neck and torso. This song is sung at the weddings of the "Red Blanket" people. The dancer's beads were mostly in necklaces composed of strands of solid colour. He also wore double-stranded bracelets of pale blue and green beads. He carried a beautiful beaded animal skin, part of which had been sewn up to form a bag with a bead tasselled ornament. The blanket had rows and ornaments of pearl buttons sewn on it and was coloured with red ochre. Wedding song
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Ulumbundubundu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false

Ulushimi lwa mukashana ne nsupa ya mfumu (The story of the girl and the chief's calabash)

- Agnes Bwenpe and group of small girls, Hugh Tracey

  • Authors: Agnes Bwenpe and group of small girls , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Bancroft Mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151806 , vital:39173 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-16
  • Description: There was once a Chief who had a favourite wife to whom he gave a calabash. Now this Chief disappeared. One day she with the calabash, she found herself sailing down the river in it, and as she sang: "Ulushimi lwa mukashana ne nsupa ya mfunu." She sailed amongst the fish, some of which wanted to eat her. But she sang to them and they let her go. Afterwards she fell amongst crocodiles. But they too let her go when she sang to them and eventually she found herself in a village and gave it to the chief and put her in a hut where she was badly bitten by insects. However she did not kill any of them, as she was a kind and gentle woman. Then the chief sent word that she must come and undergo a test. Which was to pick out her own calabash from amongst many others. As she went one of the insects said to her: "Choose that calabash you see a fly settle on." So, when she swa all the calabashes spread out before her, she waited for a fly to settle on one. It settled on the smallest and she picked it up and said: "This is mine." Whereon the chief came out of his hut and to her amazement it was her own husband who said: "Now I know this is my own wife, because she recogonizes the calabash I once gave her." Isimi story with song.
  • Full Text: false

Umama litshipa (Mother is an absconder)

- Gcaleka boys and girls, Hugh Tracey

Umbala (Colour)

- Group of young Xhosa men, Hugh Tracey

  • Authors: Group of young Xhosa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Kentani f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150412 , vital:38973 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR060-03
  • Description: This group of "Amakwenkwe" (young unitiated men) all wrapped in red blankets, carrying sticks and wearing bead leggings, sang very well with gravity and intersity. They were all under 18 years of age. In the interval between the songs, they went off to fetch their sticks and struck them together during the song to mark the rhythm. Three group fighting song, with sticks and whistles.
  • Full Text: false

Umdudo (Name)

- Group of Gcaleka women, Hugh Tracey

  • Authors: Group of Gcaleka women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Idutywa f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150940 , vital:39019 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR062-02
  • Description: This song was sung on a bright sunny afternoon by 20 Gcaleka women all dressed in their ochre coloured blankets or shawls, sitting on the ground near the cattle kraal. The great open downs of the Transkei rolling away on every side to the mountains in the West and blue Indian ocean to the east. Circumcision song for the Abakweta dance with clapping.
  • Full Text: false

Umfazi uyabalega (His wife has run away)

- Group of young Mpondo girls and boys, Hugh Tracey

  • Authors: Group of young Mpondo girls and boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136587 , vital:37394 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR032-07
  • Description: Clapping accampanied by a rapping on the drums greeted Chief Botha whenever he appeared. Each dance song began with the boys kneeling, singing each into his cupped hand, bobbing and swaying to the rhythm whilst the girls stood nearby, exactly like in the previous item. At a given signal the boys rose and went on dancing standing up. The word "Gubura" is pronounced "GHUBUKHA" (Kh as in loch). The peculiar leopard like snarl, or cough or grunt which the Xhosa make in their throats is noticeable throughout these songs. They are very fond of making it out of context, just as an exclamation. Gubura dance for young people.
  • Full Text: false

Umfweni ubwite (Listen to the call)

- Members of the christian Mission to Many lands, E. Chiyanta, Hugh Tracey

  • Authors: Members of the christian Mission to Many lands , E. Chiyanta , Hugh Tracey
  • Date: 1957
  • Subjects: Hymns, Bemba , Africa Zambia Chingola f-za
  • Language: bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/135394 , vital:37264 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0024-08
  • Description: Hymn No. 82 in the ms. hymnbook of the sect. The members of this group were Luunda, singing in Bemba. The founder of the group was an African named Law, who was originally on the staff of the local Mine Hospital. Original Separatist Hymns.
  • Full Text: false

Umgaq' uphum' entabeni

- Group of Baca Men (Performers), Composer not specified, Hugh Tracey

Umgquzo (Where is my blanket? It is in the forest)

- Group of Mpondo women, Hugh Tracey

  • Authors: Group of Mpondo women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Tabankulu f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136370 , vital:37369 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR030-03
  • Description: This dance was performed by the married women standing in a circle. In the second part of the song they say: "The person who grinds the corn for the beer has a lot to say."- Some of the women had painted their faces with pale yellow ochre.- They wore pale blue blankets, were lavishly decorated with beads, mostly in sky blue and white, wore calf length beaded skirts, and a great many brass wire bracelets. In some cases, the typical headring was made of a leather strap (a dog's collar) studded with brass studs, edged and fringed with sky blue and white beads. Umgouzo girl's initiation dance.
  • Full Text: false

Umtsha wam' uyayizulisa ingqondoyam (My lover sends me out of my mind)

- Group of young Mpondo married woman, Hugh Tracey

Undebulisele ku Lungwengwe (Give my best wishes to Lungwengwe, also to your mother)

- Group of young Mpondo married women, Hugh Tracey

Ungewu

- Group of Baca Men (Performers), Composer not specified, Hugh Tracey

Upendeka kukama (Nicely combed hair)

- Ruth, Jane Muchindu and group of Tonga women, Hugh Tracey

  • Authors: Ruth, Jane Muchindu and group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138544 , vital:37648 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR044-06
  • Description: Pairs of dancers, girl and boy, came out and danced a rather stiff little dance together and then returned to the crowd, as another pair took their place. "When you go to town, do not tell my lover I am nearly a full grown girl, so that he will continue working and come back and find me quite grown up. Mankuntu dance song for boys and girls with 3 drums (Gogogo, Musunta, Mpati). Open and pegged, and played by hands.
  • Full Text: false
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