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Calling the people and stating they have arrived

- Kasadi Celestin (Performer), Composer not specified, Hugh Tracey

Khajoane (The mountain eagle)

- Theko Moshesh, Hugh Tracey

  • Authors: Theko Moshesh , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Folk songs, Sotho , Sotho (African people) , Africa South Africa Matatiele f-sa
  • Language: Southern Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151610 , vital:39147 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR064-16
  • Description: The Lesiba is a wind blown stringed instrument, mostly played by herd boys as they herd their cattle on the hills. It consists of a slightly bent stick of abour 36-40 long. Along one side is strained a string, sometimes of horse hair or sinew, to one end of which is attached a section of fowl's quill. This is held in place by placing it between small double wedges held firmly in a small hole drilled into that end of the stick. Self-delectative song with Lesiba stick zither with quill.
  • Full Text: false

Mfana wayigqaba i metarmapkos (The boys put coloured earth on their faces)

- Young men and boys, Hugh Tracey

  • Authors: Young men and boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150643 , vital:38992 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR060-10
  • Description: The roaring or grunting in this dance song is a sound peculiar to the Xhosa. The Luo and Giriyama of Kenya also do it and some of the East Coast Swahili, notably in their religious songs. It is possibly a vestigial remain of Arab influence acquired during the tribe's sojourn in East Africa some 500 years ago. Mbayizelo dance song, with clapping.
  • Full Text: false

Tulenwo bwalwa we mwana tule (We drink beer, child, until morning)

- Shewess Mwali and group of Bemba men, Hugh Tracey

Yakonyomba

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
  • Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
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