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Nimati ndikaone acete (I wanted to go and see Cete)

Njala Makono (Famine this year)

  • Authors: Sergent Deza and a friend , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Yao (African people) , Arts, Malawi , Folk music , Africa Malawi Zomba, Police Headquarters, Central Nyasaland f-mw
  • Language: Yao
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154721 , vital:39768 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR083-06
  • Description: The two friends sit on the ground close together and sing into each other's faces with great abandon, loving every moment of it. This style of intricate singing appears to be almost unique to their tribe. "There is famine this year. My wife, why do you cook too much food? Don't worry yourself I know there is a famine this year, but don't worry. Song for initiation of boys, with clapping
  • Full Text: false
  • Date Issued: 1958

Njinga ailepele (The bicycle)

Njinga yalowa (Njinga is dead)

  • Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158131 , vital:40151 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-10
  • Description: Njinga was a certain man who had a generous wife. When he died his widow married again and had much trouble with the second husband. So thinking of Njinga she used to sing in her sorrow. "Njinga is dead alas." It is notable that the words of many African songs are only loosely associated with the ceremony in hand. There may have been some close local association at one time which has now escaped their memory and tradition has taken over. "Njinga is dead. Njinga is dead. Alas ee. Mother help me. Njinga is dead. Funeral song (during the burial ceremony). Tin used as drums.
  • Full Text: false
  • Date Issued: 1958

Nkamuona nkadamphwetheka (If I see him I will hurt him)

Nkhanu (The crab)

  • Authors: Miriam Nyalongwe and Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159667 , vital:40325 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-13
  • Description: There was once a crab which was trying to eat the husks of millet and the owner drove it away. When it went back into the water it told its mother that people were driving it away. The mother said "Leave them, they will come to draw water and we will see them." But when they came to draw water they found the crab telling its mother and they were afraid and ran back to the village to tell the boys who came with their bows and arrows to kill the crab, as they were afraid the crab might in some way take its revenge for being denied food. Story.
  • Full Text: false
  • Date Issued: 1958

Nkhanu (The crab)

  • Authors: Miriam Nyalongwe and Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159676 , vital:40324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-13
  • Description: There was once a crab which was trying to eat the husks of millet and the owner drove it away. When it went back into the water it told its mother that people were driving it away. The mother said "Leave them, they will come to draw water and we will see them." But when they came to draw water they found the crab telling its mother and they were afraid and ran back to the village to tell the boys who came with their bows and arrows to kill the crab, as they were afraid the crab might in some way take its revenge for being denied food. Story.
  • Full Text: false
  • Date Issued: 1958

Nkhondo ya Amyachusa (The battalion of Nyakyusa)

  • Authors: Young Chewa girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Ncheu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160115 , vital:40386 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-16
  • Description: The song refers to the visit, in 1953, to the Southern province of a battalion of Northern Rhodesian soildiers (Wemba, wrongly called Nyakyusa by the local people, they now know) which was sent to Nyasaland to restore order after rioting had broken out. "To Njolomole came the battalion of the Nyakyusa I am sorry, members." Cintala dance for girls with bass drums.
  • Full Text: false
  • Date Issued: 1958

Nkhuku zalila, kunja kwaca (The cock crows, it is light outside)

  • Authors: Four elderly men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Njolomole, Ncheu f-rh
  • Language: Nyanja/Chewa/Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155624 , vital:39900 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-12
  • Description: It is likely that this old drinking song came from the Ndau of Southern Rhodesia and Mozambique when this Gomani branch of the Ngoni people came up through their territory capturing wives on their way north about 1830 A.D. Drinking song (Mkhwendo) with 4 bamboo friction sticks.
  • Full Text: false
  • Date Issued: 1958

Nona vela amwana impela (Some mothers have children)

  • Authors: Andrea Sitole , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Tsonga , Ronga language , Tsonga (African people) , Folk music , Africa Mozambique Manica f-mz
  • Language: Ronga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153073 , vital:39390 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR074-01
  • Description: The song recounts the tale of a woman who had a child and threw it away into a drain. "Some mothers have children and don't want them. Other mothers want children and don't have them." The incident is supposed to have taken place locally. Topical song with Guitar.
  • Full Text: false
  • Date Issued: 1958

Nsafu (Part of the Khoran)

  • Authors: Wodwala Selemani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Yao (African people) , Arts, Malawi , Folk music , Africa Malawi Salima, Nyasaland f-mw
  • Language: Yao
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154748 , vital:39771 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR083-09
  • Description: The man introduced himself in his local language before reciting. When it was over he said he did not know the meaning of what he recited. He always recited it in the Mosque with the others. For the meaning we would have to as the great teacher. The sound of chatting in the market can be heard in the background. Recitation introduced in Yao.
  • Full Text: false
  • Date Issued: 1958

Ntakhala ndi mlongo (If only I had a sister)

Nthandazi kulibe nsoni (Nthandazi has no pity)

  • Authors: Fani Mzamba and Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156932 , vital:40069 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-14
  • Description: Nthandazi is the name of a local labour recruting agency which has recruited her husband for work in Southern Rhodesia. So she was left alone at home until he returned. So she sings. "Nthandazi has no pity. It has taken away my man. At night I cry. All night I mourn." A baby's voice can be heard during the song, slung on its mother's back. Dance song for Chintala women dance.
  • Full Text: false
  • Date Issued: 1958

Nyajabula Violet (Happy is violet)

Nyakwambe Huma (Come out Nyankwabe)

Nyamata iwe (You boy)

Nyamhoni oweha (Name of a woman)

  • Authors: Petros Samalaboma , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Mzuzu, Northern Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154017 , vital:39554 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-07
  • Description: The meaning of the song is not clear. The singer claims that some of the words of the song were in Tumbuka/Henga. The Kubu bow is a simple tall bow (56 inches) held vertically and strained near the lower end, the main segment of the string being 40 inches long. It has a gourd resonator. The player struck the long segment only, stopping it with the point of his first finger and with his thumb. Self delectative song with musical bow.
  • Full Text: false
  • Date Issued: 1958

Nyamulosa chimbo cha Gotosa (The song Gotosa, the Mondoro)

Nyandalalani (The disobedient girl)

Nyimbo dzambalame ndinyama (Cries of birds and animals)

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